Santa Cecilia in Trastevere

This Trastevere church looks like nothing much... until you pay the nuns to sneak downstairs to see remnants of ancient Rome, or upstairs to see precious frescoes by medieval master Pietro Cavallini

* Santa Cecilia in Trastevere
Piazza di Santa Cecilia 22
tel. +39-06-589-9289

Church open Mon–Sat 9:30am–1pm and 4–6:30pm; Sun 11:30am–12:30pm and 4–6:30pm

Cavallini frescoes:
Open Tues and Thurs 10:15am–12:15am; Sun 11:30am–12:30pm


Adm

ReidsItaly.com Rome Map


» View ENLARGED MAP with all listings



TOURS FROM TRUSTED PARTNERS

Intrepid Travel

G Adventures Travel

iExplore

Santa Cecilia in TrastevereThe rather bland, 18th-century interior of this convent church hides the fact that it dates from 824, and contains not only one of the greatest frescoes from late medieval Rome, but also the ruins of a Roman patrician house underneath.

The Martyrdom of St. Cecilia
After locking Cecilia in her own steam room for three days failed to do her in—indeed, Cecilia came out singing, for which she later was declared the patron saint of music—the executioners tried decapitating her. The three allowed strokes of the axe failed to finish the job however, and Cecilia held on for another three days, slowly bleeding to death and converting hundreds in the process with her show of piety (and this obvious evidence of the power of the God protecting her).
Stefano Maderno's Martyrdom of Santa Cecilia

The house —parts which you can still visit underneath the church—was, supposedly, once the home of Saint Cecilia.

Cecilia was a powerful Roman patrician who was killed in AD 230 for complicated political reasons—most of which had to do with the fact that she was (a) influential, (b) vocal in her politics, and (c) a woman.

Since the Roman prosecutors used her devotion to the then-illegal cult of Christianity as the chief accusation against her, she also became an early martyr of the church (see the box to the right).

The bulk of the interior is a yawning dull take on baroque style, but the lovely mosaic in the apse dates from the ninth century, when Pope Paschal I rebuilt the church and brought Cecilia’s body from the catacombs to rebury her beneath the altar.

The Arnolfo di Cambio ciborium and apse mosaics in Rome's church of Santa Cecilia in Trastevere. (Photo by Mari27454) http://commons.wikimedia.org/wiki/File:Santa_Cecilia_in_Trastevere_altare_.jpg
The Arnolfo di Cambio ciborium and apse mosaics. (Photo by Mari27454)
Under the present altar, with its Guido Reni painting and beautiful Arnolfo di Cambio baldacchino of 1283, lies Stefano Maderno’s touching 17th-century statue of St. Cecilia. She is lying on her side in repose with her face turned from us, a slit across her neck the only sign of her violent death.

Maderno was on hand to make sketches when Cardinal Sfondrati opened the saint's tomb in 1599, and they found Cecilia perfectly preserved under a gold funeral shroud.

The Roman ruins beneath the church

From a door on the left aisle, you can pay a few Euro to descend to the basement and wander around those Roman ruins beneath the church (as well as see the odd, riotously decorated crypt under the altar). This closes half an hour before the church itself.

Be sure afterward to ask the nun on duty if you can please see the “affreschi di Cavallini.” (If no one is on duty, ring the bell at the door on the left aisle; you’ll have to bribe the nun a few Euro to walk you up to the frescoes.)

The Cavallini frescoes hidden upstairs

The Last Judgment by Pietro Cavallini in Rome's Santa Cecilia in Trastevere.
Detail from The Last Judgment by Pietro Cavallini.
The 18th-century interior redecorators slapped plaster over most of the bottom half of * Cavallini's masterful Last Judgment on the entrance wall, but had to leave room for a large built-in balcony so that the cloistered nuns could attend Mass unseen.

In doing so, they unintentionally preserved the fresco’s top half, and what remains here of Christ, the angels, and apostles is stunning.

Cavallini painted this in 1293 in a magnificent break from formulaic Byzantine painting, just as his contemporary Giotto was revolutionizing art in central Italy. For the first time, each character has a unique face and personality, and all are highly modeled with careful shading and color gradients. Take as much of it in as possible before the nun shoos you back downstairs.

Tips

Related pages


   ShareThis

Intrepid Travel

Search ReidsItaly.com

This material was last updated February 2011. All information was accurate at the time.

about | contact | faq

» THE REIDSITALY.COM DIFFERENCE «

Copyright © 2008–2011 by Reid Bramblett. All rights reserved.